Meditation and the Bible

<div align="right"><font size="2">By the blessing of G-d </font> <font face="Times New Roman (Hebrew)"><b>ב״ה</b></font><font face="Book Antiqua"> </font><br></div> <div align="center"><font size="2">With the help of heaven</font> <font face="Times New Roman (Hebrew)"><b>בס״ד</b></font><br></div> <div><font size="2">Everything belongs to Hashem</font> <b> </b><font face="Times New Roman (Hebrew)"><b>לה״ו</b></font><br></div> <div align="center"><br><br><font size="2"><i>“One does what one must—And trusts in God”</i><sup><a name="fnB1" href="#fn1">[1]</a></sup></font><br></div> <div align="center"><font size="2"><i>“The hardest thing of all is to be who you were meant to be”<sup><a name="fnB2" href="#fn2">[2]</a></sup></i></font><br></div> <div align="center"><font face="Book Antiqua" size="4"><b><i>Dancing with Angels</i></b></font><br><font face="Book Antiqua" size="4"><b>Meditation and the Bible</b></font><br><font face="Times New Roman (Hebrew)"><b>קבלה התבוננות מן תורה אל מוסר אל נבואה</b></font><br><font size="17"><img height="34" width="62" src="jkm00.png" alt="jkm00.png" border="0" ></font><br><font face="Times New Roman (Hebrew)"><b>ישם נהרות למדבר</b></font><tt><font face="Courier New" size="2"><b>,</b></font></tt><font face="Times New Roman (Hebrew)"><b> ומצאי מים לצמאון</b></font><br><font size="2"><i>He places streams in the wilderness, and one finds water in the parched land.</i><sup><a name="fnB3" href="#fn3">[3]</a></sup></font><br></div> <div align="center"><br><font size="2">Love others in all </font><br><font size="2">God’s land, for every person has his or her time. </font><br><font size="2">Greet every person with honor as they too are created in the image of G-d.</font><br><br><br>CaVOD – <i>Glory</i> – <font face="Times New Roman (Hebrew)" size="4" color="Gray">כ</font><font face="Times New Roman (Hebrew)" size="4" color="Purple">ב</font><font face="Times New Roman (Hebrew)" size="4" color="Red">ו</font><font face="Times New Roman (Hebrew)" size="4" color="Blue">ד</font><br><br><font face="Book Antiqua" size="1">This work is ©Copyrighted 2008. </font><br><font face="Book Antiqua" size="1"> Permission to duplicate, reuse, and redistribute materials herein is granted for non-profit purposes. </font><br><font face="Book Antiqua" size="1"> I can be reached at: “Jeff.Spiegel” ‘at’ “utah” ‘dot’ “edu”.</font> <br><font face="Times New Roman (Hebrew)">שאה</font><br><font size="1"><i>Forty days before a person is conceived into this world, it is announced in heaven,</i></font><br><font size="1"><i> the daughter of this man is destined to marry this man, the house in this place is destined for their home,</i></font><br><font size="1"><i> and this field (livelihood / business / profession) is destined for this person. </i>Sota 2a<sup><i><a name="fnB4" href="#fn4">[4]</a></i></sup></font><br></div> <div align="center"><font face="Book Antiqua" size="1"><b><i>Version – </i></b></font><font face="Book Antiqua" size="1"><b><i>4/8/2008</i></b></font><br></div> <div><br></div> <div>This manual<font size="1"> (</font><a href="jkm.htm" target="_top">frame version</a><font size="1">)</font> will prepare one to hear the words of God, see authentic visions, smell the supernal beauty, touch his/her Grace, and taste the delights of Eden. Study the manual by browsing the table of contents at the end of each web page, links, and footnotes. Let your spirit be your guide and the Ribono Shel Olam (the Master of the World) will reveal what you need to learn next. The work focuses on learning spirituality through <a href="jkm07.htm#_Character">character improvement</a> and through the <a href="jkm05.htm#_Bahir">theoretical</a>, <a href="jkm09.htm#_Gateways">meditative</a>, and <a href="jkm09.htm#_Sparks">practical kabbalah</a>. This manual uses <a href="jkm13.htm#_Prayer">prayer</a>, <a href="jkm03.htm#_Midrash">Midrash</a>, <a href="jkm02.htm#_The_Written_Bible">Torah</a>, <a href="jkm05.htm#_Introduction_1">Mussar</a>, <a href="jkm04.htm#_Kabbalah_Authors">kabbalah</a>, and <a href="jkm14.htm#_Meditation">meditation</a> to inspire the <a href="jkm09.htm#_Soul">soul</a>. While I have written down some of my own meditative journeys, in the final analysis one must choose ones own path and with the blessing of G-d reveal another true path to the Infinite. <br></div> <div><br></div> <div>The Hebrew title for this work is <i>Cavod</i> – <font face="Times New Roman (Hebrew)">כבוד</font> that means glory<sup><a name="fnB5" href="#fn5">[5]</a>,<a name="fnB6" href="#fn6">[6]</a>,<a name="fnB7" href="#fn7">[7]</a>,<a name="fnB8" href="#fn8">[8]</a></sup>, the light of <a href="jkm17.htm#_Sefirot_Colors_and">tiferet</a>, the heart of Jacob; honor, Torah and truth. The <a href="jkm09.htm#_Gematria__TABLE_">gematria</a> of Kavod is <a href="jkm17.htm#_The_32_Paths">Thirty-two</a>. The Thirty-two Paths of Wisdom or the <a href="jkm15.htm#_The_Tree_of">Tree of Life</a> are <a href="jkm17.htm#_The_Sefirot__FIGURES_">ten sefirot</a>: Keter – crown, Hochmah – wisdom, Binah – understanding, Hesed – kindness, Gevurah – discipline, Tiferet – beauty, <a href="jkm17.htm#_Netzah">Netzah</a> – victory, <a href="jkm17.htm#_Hod">Hod</a> – acceptance, Yesod – righteousness, and Malchut – spirituality. There are twenty-two <a href="jkm17.htm#_The_Seven_Double">Hebrew letter paths</a>: <a href="jkm14.htm#_Space_travel__FIGURE_">Aleph</a> – energy, <a href="jkm17.htm#_The_Seven_Double">Bet</a> – house, Gimel – fertility, Dalet – knowledge, Heh – feminine spirit, Vav – children, Zayin – tools, Het – fences of protection, Tet – creativity, Yod – divine spark, Caph – helping hand, Lamed – learning, Mem – wisdom, Nun – falling to climb once more, Samech – rest and contentment, Ayin – seeing and cleansing, Peh – opening up, Tzaddik – commandments to holiness, Koof – laughter, Resh – war and peace, Shin – intelligence, and Tav – goodness.<br><br><a href="jkm21.htm#_Nutrition">Nutrition</a>, <a href="jkm21.htm#_Herbs">herbs</a>, <a href="jkm21.htm#_Diet">diet</a> and <a href="jkm21.htm#_Fitness">exercise</a> help us take care of our <a href="jkm21.htm#_Aging">aging</a>, <a href="jkm21.htm#_Back_Pain">back</a>, <a href="jkm21.htm#_Dental">teeth</a>, <a href="jkm21.htm#_Digestion">digestion</a> (Vit.B, Zinc, MSM), <a href="jkm21.htm#_Hair">hair</a>, <a href="jkm21.htm#_Headache">head</a>, <a href="jkm21.htm#_Hypertension">heart</a>, <a href="jkm21.htm#_Joints">joints</a>, <a href="jkm21.htm#_Psychosis">mind</a>, <a href="jkm21.htm#_Muscles">muscles</a>, <a href="jkm21.htm#_Skin">skin</a>, and <a href="jkm21.htm#_Vision">vision</a> so that we may take care of others. <a href="jkm09.htm#_Star_Wisdom__FIGURES_">Studying the night sky</a>, <a href="jkm25.htm#_Music">music</a>, <a href="jkm09.htm#_Divination">seeking</a> the <a href="jkm10.htm#_Names_of_God">names of God</a>, <a href="jkm09.htm#_Numerology__TABLES_">numbers</a>, <a href="jkm09.htm#_Torah_Reading">writing</a> and <a href="jkm02.htm#_Isaiah___Y_shayahu">prophecy</a> are <a href="jkm03.htm#_Ta_anit">keys</a> for <a href="jkm05.htm#_Abraham_Abulafia">opening</a> <a href="jkm08.htm#_Tishrei">spiritual doors</a>. Spending time with <a href="jkm22.htm#_Children">children</a>, in <a href="jkm23.htm#_Animals__Plants__and">nature</a>, <a href="jkm09.htm#_Walking">walking</a> in <a href="jkm06.htm#_Israel">Israel</a>, and <a href="jkm02.htm#_Ten_Commandments">observing</a> <a href="jkm08.htm#_Time">holidays</a> brings us to <a href="jkm07.htm#_Joy">joy and happiness</a>. Studying <a href="jkm28.htm#_Stars">astronomy</a>, <a href="jkm21.htm#_Health">biology</a>, <a href="jkm28.htm#_Atomic_Structure">chemistry</a>, <a href="jkm28.htm#_Big_Bang_Theory">cosmology</a>, geology, <a href="jkm28.htm#_Quantum_Theory">quantum physics</a>, <a href="jkm28.htm#_Special_Relativity">time and space</a>, etc. increases <a href="jkm13.htm#_Blessings">appreciation</a>. <a href="jkm24.htm#_Parallels">History</a>, <a href="jkm27.htm#_Pythagoreanism">philosophy</a> and <a href="jkm26.htm#_Religions_of_Beriyah">religion</a> help separate the <a href="jkm19.htm#_The_Storehouses_of">silver</a> from the <a href="jkm30.htm#_Greek_Qabalah">dross of cabala</a>. Within <i>Kavod</i>, one will find the <a href="jkm02.htm#_Consolation">soul of Christianity</a>. The <a href="jkm09.htm#_Soul">Nefesh</a> – body relates to <a href="jkm21.htm#_Health">physical health</a> as the <a href="jkm04.htm#_The_Path_of">Ruach</a> – spirit relates to <a href="jkm21.htm#_Psychosis">mental health</a>. The <a href="jkm18.htm#_Expansion_of_the">Neshamah</a> – soul relates to <a href="jkm07.htm#_Character">moral health</a>. The <a href="jkm27.htm#_Neoplatonism">Chaya</a> – community is the <a href="jkm22<a name="fnB9" href="#fn9">[9]</a>. Finally, <a href="jkm09.htm#_Soul">Yechidah</a> is divine connection, which gives us <a href="jkm13.htm#_Song">hope</a> and <a href="jkm07.htm#_Truth">faith</a> that everything will <a href="jkm07.htm#_Joy">work out for the best</a>. Improving our <a href="jkm30.htm#_Ref173557446">Conversations</a> improves our ability to relate with each other and involves all seven qualities of the image of G-d:<a name="Index5"></a><a name="Index6"></a><a name="Index7"></a><a name="Index8"></a><a name="Index9"></a><a name="Index10"></a><sup>9</sup><br><br></div> <ol> <li>Start with Heart – What do you want to achieve for yourself and others – Hesed </li> <li>Learn to Look – See what is around you, recognize your own emotions – Gevurah </li> <li>Make it Safe – Make the conversation safe to increase the pool of shared meaning – Tiferet </li> <li>Master my Stories – You determine the story of a situation – Netzah </li> <li>State your Path – Express your goals – Hod </li> <li>Explore Others’ Paths – Ask, Mirror, Paraphrase, and Prime – Yesod </li> <li>Move to Action – Implement the results – Malchut </li></ol><div><br>For easy browsing, there is an abbreviated table of contents at the end of each web page. Please download the Hebrew true-type font to view native Hebrew text. To install the Hebrew true type font is easy:<br></div> <ul> <li>Click on <a href="hebrew.ttf" target="_top">hebrew.ttf</a> and save it in <b>C:\Windows\fonts</b> or C:\WinNT\fonts and you’re done</li> <li>Restart the browser for the new fonts to take effect.</li></ul><div><br><br></div> <div align="center" style="position:relative; left: -3"><table rules="none" border="0" frame="void"> <colgroup> <col width="217.333279"> </colgroup> <tr valign="top"> <td width="217.333279" colspan="1" rowspan="1" valign="middle"> <div align="center"><font size="4"><b>CONTENTS</b></font><br></div> <div><font size="2" color="Aqua">1. </font><a href="jkm01.htm#_Introduction">Introduction</a><br></div> <div><font color="Aqua">2. </font><a href="jkm02.htm#_The_Written_Bible">The Written Bible</a><br></div> <div><font color="Aqua">3. </font><a href="jkm03.htm#_The_Oral_Teachings">The Oral Teachings</a><font face="Arial" color="Aqua"> </font><br></div> <div><font color="Aqua">4. </font><a href="jkm04.htm#_Kabbalah_Authors">Kabbalah Authors</a><br></div> <div><font color="Aqua">5. </font><a href="jkm05.htm#_Kabbalah_Texts">Kabbalah Texts</a><br></div> <div><font color="Aqua">6. </font><a href="jkm06.htm#_Israel">Israel</a><br></div> <div><font color="Aqua">7. </font><a href="jkm07.htm#_Character">Character</a><br></div> <div><font color="Aqua">8. </font><a href="jkm08.htm#_Time">Time</a><br></div> <div><font color="Aqua">9. </font><a href="jkm09.htm#_Gateways">Gateways</a><br></div> <div><font color="Aqua">10. </font><a href="jkm10.htm#_Names_of_God">Names of God</a><br></div> <div><font color="Aqua">11. </font><a href="jkm11.htm#_Names_of_messiah_1">Names of messiah</a><br></div> <div><font color="Aqua">12. </font><a href="jkm12.htm#_Dreaming_1">Dreaming</a><br></div> <div><font color="Aqua">13. </font><a href="jkm13.htm#_Prayer">Prayer</a><br></div> <div><font color="Aqua">14. </font><a href="jkm14.htm#_Hypnosis_Meditation">Hypnosis</a><br></div> <div><font color="Aqua">15. </font><a href="jkm15.htm#_Marriage">Marriage</a><br></div> <div><font color="Aqua">16. </font><a href="jkm15.htm#_The_Tree_of_1">To Hell and Back</a><br></div> <div><font color="Aqua">17. </font><a href="jkm17.htm#_The_Tree_of_2">The Tree of Life</a><br></div> <div><font color="Aqua">18. </font><a href="jkm18.htm#_Planes_of_Existence">Planes of Existence</a><br></div> <div><font color="Aqua">19. </font><a href="jkm19.htm#_Back_To_The">Back To The Future</a><br></div> <div><font color="Aqua">20. </font><a href="jkm20.htm#_Dancing_With_Angels">Dancing With Angels</a><br></div> <div><font color="Aqua">21. </font><a href="jkm21.htm#_Health">Health</a><br></div> <div><font color="Aqua">22. </font><a href="jkm22.htm#_Family_and_Friends">Family and Friends</a><br></div> <div><font color="Aqua">23. </font><a href="jkm23.htm#_Animals__Plants__and">Animals, Plants, and Rocks</a><br></div> <div><font color="Aqua">24. </font><a href="jkm24.htm#_History">History</a><br></div> <div><font color="Aqua">25. </font><a href="jkm25.htm#_Music">Music</a><br></div> <div><font color="Aqua">26. </font><a href="jkm26.htm#_Religions">Religions</a><br></div> <div><font color="Aqua">27. </font><a href="jkm27.htm#_Mathematics">Mathematics</a><br></div> <div><font color="Aqua">28. </font><a href="jkm28.htm#_Science">Science</a><br></div> <div><font color="Aqua">29. </font><a href="jkm29.htm#_Engineering">Engineering</a><br></div> <div><font color="Aqua">30. </font><a href="jkm30.htm#_Appendix">Appendix</a><br></div> <div><font color="Aqua">31. </font><a href="jkm31.htm#_Glossary">Glossary</a><br></div> <div><font color="Aqua">32. </font><a href="jkm32.htm#_Bibliography">Bibliography</a><br></div> <div><font color="Aqua">33. </font><a href="jkm33.htm#_Index">Index</a><br></div> </td> </tr> </table></div> <div><br><br></div> <div>Psalm 29 presents the word ‘Kavod’ four times, twice as honor and twice as glory. Kavod associates with the sefira of Tiferet. Tiferet has the color of violet when it represents the <font color="Purple"><b>honor</b></font> of G-d, violet being the color of royalty (see <a href="jkm17.htm#_Ref84488581">Table 17-6: Sefirot and Colors</a> explaining that Kavod is the light of Tiferet). Tiferet has the color yellow when it represents the <font color="Yellow"><b>glory</b></font> of God, yellow being the color of sunlight. The four Kavods correspond to the four temples in the worlds of <a href="jkm13.htm#_Amongst_the_Grasses">Asiyah</a>, <a href="jkm14.htm#_Heaven_Visions">Yetzirah</a>, <a href="jkm30.htm#_Lag_Ba_Omer">Beriyah</a>, and <a href="jkm30.htm#_Letters_and_Signs">Atzulut</a>.<br><br></div> <div><a name="Index11"></a><a name="Index12"></a><a name="Index13"></a><a name="Index14"></a><a name="_Ref128626424"></a><a name="_Toc175998191"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-1<a name="Text_1_A0"></a>: Psalm 29</b><br></div> <div><i>A Psalm by David. Render to the Lord, children of the mighty, render to the Lord </i><font color="Purple"><b><i>honor</i></b></font><i> and strength. Render to the Lord </i><font color="Purple"><b><i>honor</i></b></font><i> due to His Name; bow down to the Lord in resplendent holiness. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord is over the waters, the God of </i><font color="Yellow"><b><i>glory</i></b></font><i> thunders; the Lord is over mighty waters. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord resounds with might; the </i><font color="Blue"><i>VOICE</i></font><i> of the Lord resounds with majesty. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord breaks cedars; the Lord shatters the cedars of Lebanon. He makes them leap like a calf; Lebanon and Sirion like a young wild ox. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord strikes flames of fire. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord makes the desert tremble; the Lord causes the desert of Kadesh to tremble. The </i><font color="Blue"><i>VOICE</i></font><i> of the Lord causes does to calve, and strips the forests bare; and in His Sanctuary all proclaim His </i><font color="Yellow"><b><i>glory</i></b></font><i>. The Lord sat at the Flood; the Lord will sit as King forever. The Lord will give strength to His people; the Lord will bless His people with peace.</i><sup><a name="fnB10" href="#fn10">[10]</a></sup><br><br>The psalm mentions seven voices, each day a voice goes forth and proclaims His glory.<sup><a name="fnB11" href="#fn11">[11]</a></sup><br><br></div> <div><a name="_Toc166760119"></a><a name="_Ref168116125"></a><b>Table 1-1<a name="Table_1_A1"></a>: The Seven Voices of Psalm 29</b><br></div> <div style="position:relative; left: -5"><table rules="all" border="2" frame="box"> <colgroup> <col width="97.333309"> <col width="97.333309"> <col width="195.999951"> <col width="195.999951"> </colgroup> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div><b>Sefira</b><br></div> <div>(Zohar)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div><b>Sefira </b>(Bahir/<a name="Index16"></a>Kaplan)<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><b>Passages from Psalm 29</b> <b>in Verse Order</b><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><b>Commentary </b><br>(Zohar sefirot ordering)<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Hesed<br>(Abraham)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Hesed – love and water<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord is over the waters, the God of glory thunders; the Lord is over mighty waters</i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is the right pillar of the tree of life, whose water is with thunder that is the awe of God.<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Gevurah<br>(Isaac)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Gevurah<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord resounds with might – </i><font face="Times New Roman (Hebrew)"><i>כח</i></font><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is strength<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Tiferet<br>(Jacob)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Hod – splendor<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord resounds with splendor – </i><font face="Times New Roman (Hebrew)"><i>הדר</i></font><i> <sup><a name="fnB12" href="#fn12">[12]</a></sup></i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is beauty<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Netzah<br>(Victory)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Yesod – Joseph’s bow<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord breaks cedars; the Lord shatters the cedars of Lebanon.</i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is victory over the northern enemies.<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Hod<br>(Majesty)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Tiferet – makes peace between fire and water<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord strikes flames of fire.</i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is the left pillar of the tree of life whose fire purifies one of sin.<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Yesod<br>(Tzaddik – Righteous One)<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Netzah – alluded to in the word “eternity”<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord makes the desert tremble; the Lord causes the desert of Kadesh to tremble</i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>This is the holy desert (Kadesh), the mystical foundation of the Tree of Life. Trembling is the meditative ascent.<br></div> </td> </tr> <tr valign="top"> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Malchut<br></div> </td> <td width="97.333309" colspan="1" rowspan="1" valign="top"> <div>Malchut – alluded to by “Glory” of kingship<br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div><i>The Voice of the Lord causes does to calve, and strips the forests bare</i><br></div> </td> <td width="195.999951" colspan="1" rowspan="1" valign="top"> <div>The flow of energy leads to reproduction. Even as the forests lose their leaves in winter, the seed awaits to be born in the spring.<br></div> </td> </tr> </table></div> <div><br></div> <div><a name="_Toc175998192"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-2<a name="Text_2_A2"></a>: Zohar on the Seven Voices</b><br></div> <div><i>In Psalm XXIX, the “Voice of the Lord” is mentioned seven times, and R. Jose explained them thus: “The voice of the Lord is on the waters”; this is Abraham. “The voice of the Lord is in strength”; this is Isaac. “The voice of the Lord is in beauty”; this is Jacob. “The voice of the Lord breaketh the cedars”; this is Netzah (Victory). “The voice of the Lord heweth flames of fire”; this is Hod (Majesty). “The voice of the Lord causeth the wilderness to tremble”; this is Zaddik (Righteous One). And all bring blessings on to the world from the replenishment, which they themselves receive. On all other days of the year these Seven are roused to activity by the prayer of men's mouth, but on this day it depends on action, and we require action, because at this season the whole year is blessed.</i><sup><a name="fnB13" href="#fn13">[13]</a></sup><br></div> <div><br>The season is Sukkot, the seventh day is Hoshana Rabbah as the Zohar discusses further:<sup><a name="fnB14" href="#fn14">[14]</a></sup><br><br></div> <div><a name="_Toc175998193"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-3<a name="Text_3_A3"></a>: Seventh Day of Sukkot</b><br></div> <div><i>On the seventh day of Tabernacles the judgment of the world is finally sealed and the edicts are sent forth from the King, and God's might is aroused, and the “willows of the brook” [Tr. note: Nezah and Hod] depend on it, and we require to awaken the might which sends the rain and to go round the altar seven times and sate it with the water of Isaac, because the well of Isaac is filled with water, and then all the world is blessed with water. We therefore pray that the rain-giving power may be manifested, and afterwards destroy willow twigs, since judgment is closed on this day.</i><br><br></div> <div><a name="_Toc175998194"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-4<a name="Text_4_A4"></a>: Bahir</b><a name="Index17"></a><b> on the Seven Voices</b><br></div> <div><i>He </i><font size="2">(Rabbi Amorai)</font><i> said: What is the meaning of the verse </i><font size="2">(Exodus 20:15)</font><i> , "And all the people saw the voices." These are the voice regarding which King David spoke. It is thus written </i><font size="2">(Psalm 29:3)</font><i>, "The voice of God is upon the waters, the God of glory thunders." [This is the first voice.] [The second voice is] </i><font size="2">(Psalm 29:4)</font><i>, "The voice of God comes in strength." Regarding this it is written </i><font size="2">(Isaiah 10:13)</font><i> , "By the strength of my hand have I done it." It is likewise written </i><font size="2">(Isaiah 48:13)</font><i>, "Also My Hand has founded the earth." [The third voice is] </i><font size="2">(Psalm 29:4)</font><i>, "The voice of God is with majesty." It is also written </i><font size="2">(Psalm 111:3)</font><i>, "Splendor and majesty are His works, his righteousness stands forever." [The fourth voice is] </i><font size="2">(Psalm 29:5)</font><i>, "God's voice breaks the cedars." This is the bow that breaks the cypress and cedar trees. [The fifth voice is] </i><font size="2">(Psalm 29:7)</font><i>, "God's voice draws out flames of fire." This is what makes peace between water and fire. It draws out the power of the fire and prevents it from evaporating the water. It also prevents [the water] from extinguishing it. [The sixth voice is] </i><font size="2">(Psalm 29:8)</font><i>, "God's voice shakes the desert." It is thus written </i><font size="2">(Psalm 18:51)</font><i> "He does kindness to his Messiah, to David and his descendants until eternity" more than [when Israel was] in the desert. [The seventh voice is] </i><font size="2">(Psalm 29:9)</font><i>, "God's voice makes hinds to calf, strips the forests bare, and in His Temple, all say Glory." It is thus written </i><font size="2">(Song of Songs 2:7)</font><i> "I bind you with an oath, O daughters of Jerusalem, with the hosts, or with the hinds of the field." This teaches us that the Torah was given with seven voices. In each of them the Master of the Universe revealed Himself to them, and they saw Him. It is thus written, "And all the people saw the voices."</i><sup><a name="fnB15" href="#fn15">[15]</a></sup><br></div> <div><br></div> <div>The second verse of the Shema alludes to the eighth voice, which will usher in the World to Come.<br><br></div> <div><a name="_Toc175998195"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-5<a name="Text_5_A5"></a>: The Voice of the World to Come</b><br></div> <div align="center"><i>May his Name be blessed forever and ever.</i><br><i>Blessed be the name of the <b>glory</b> of His kingdom forever and ever.</i><sup><a name="fnB16" href="#fn16">[16]</a></sup><br></div> <div><br></div> <div>The <a href="jkm12.htm#_Raziel">mystery</a> of ‘forever and ever’ alludes to the <a href="jkm08.htm#_Kislev">eighth</a> voice for the <a href="jkm14.htm#_Space_travel__FIGURE_">day that will last forever</a>, the day of immortal<a name="fnB17" href="#fn17">[17]</a>y. Where is this day?<sup>17</sup> It is located in the fifth <font color="Yellow"><b>glory</b></font>, the fifth <a href="jkm08.htm#_Tishrei">world</a>, Olam <a name="fnB18" href="#fn18">[18]</a>bah – the World to Come.<sup>18</sup> The second verse of the Shema contains the word for glory; He is the light of the World to Come. There, Ribono shel Olam brings about the <a href="jkm19.htm#_The_Storehouses_of">resurrection</a> <a href="jkm30.htm#_Resurrection_1">of the</a> <a href="jkm19.htm#_Resurrection">dead</a>. The<a name="fnB19" href="#fn19">[19]</a>ighth voice is the voice of song as the Zohar teaches:<sup>19</sup><br><br></div> <div><a name="_Ref92424179"></a><a name="_Toc175998196"></a><a name="_Ref92424170"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-6<a name="Text_6_A6"></a>: Zohar on the Voice of Song</b><br></div> <div align="center"><i>In another place the waves of the sea roar and descend a certain number of degrees,</i><br><i>and there other hosts proclaim with the <b>voice of song</b>:</i><br><i>“Blessed be the glory of the Lord from his place”</i><br><i>(Ezekiel 3:12)</i><br></div> <div><br>“His place” is Olam Habah – the World to Come. The Zohar teaches that Torah learning has the level of Tiferet while prophecy is lower at Netzah and Hod.<sup><a name="fnB20" href="#fn20">[20]</a></sup> The spirit of holiness is lower still, at Malchut with the Shechinah. Thus, the higher level is accessible to us all. In the final analysis by studying Torah <a href="jkm30.htm#_Seduction_Above_And">lishmah</a> – ‘for its own sake’ all things are p<a name="fnB21" href="#fn21">[21]</a>sible.<sup>21</sup><br><br></div> <div><a name="_Toc175998197"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-7<a name="Text_7_A7"></a>: Zohar on Torah, Prophecy, and Holiness</b><br></div> <div><i>What, now, is the difference between those who study the Torah and the faithful prophets? The former are ever superior, since they stand on a higher level. Those who study the Torah stand in a place called Tiferet (Beauty), which is the pillar of all faith, whereas the prophets stand lower in the place called Netzah (Victory) and Hod (Majesty); and those who merely speak in the spirit of holiness stand lower still. He who studies the Torah needs neither peace offerings nor burnt offerings, since the Torah is superior to all and the bond of faith; wherefore it is written “Her ways are ways of pleasantness and all her paths are peace” (Prov. III, 17), and also, “Great peace have they which love thy law and they have no occasion for stumbling” (Ps. CXIX, 165).’</i><br><br>From Mishnah Avot 6, we learn the power of <u>lishmah</u> to raise one out of the dust and ashes to walk upon the clouds of glory:<br><br></div> <div><a name="_Toc175998198"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-8<a name="Text_8_A8"></a>: Perkei Avot 6 on Learning Torah for its own Sake</b><br></div> <div><i> R. MEIR SAID: WHOEVER OCCUPIES HIMSELF WITH THE TORAH FOR ITS OWN SAKE, ACQUIRES BY MERIT MANY THINGS, NAY MORE, THE WHOLE OF THE WORLD IS WORTH WHILE FOR HIS SAKE. HE IS CALLED A FRIEND, A BELOVED, ONE THAT LOVES THE ALL-PRESENT, ONE THAT LOVES [HIS FELLOW-] CREATURES. ONE THAT GLADDENS GOD, ONE THAT GLADDENS MAN; AND IT [I. E. THE TORAH] CLOTHES HIM WITH MEEKNESS AND FEAR, AND FITS HIM TO BE RIGHTEOUS, PIOUS, UPRIGHT AND FAITHFUL; IT ALSO KEEPS HIM FAR FROM SIN, AND BRINGS HIM NEAR TO MERIT [ORIOUS CONDUCT]; AND MEN BENEFIT FROM HIM BY [WAY OF] COUNSEL, SOUND KNOWLEDGE, UNDERSTANDING AND STRENGTH, AS IT IS SAID, COUNSEL IS MINE AND SOUND WISDOM; I AM UNDERSTANDING, POWER IS MINE; AND IT GIVES HIM SOVEREIGNTY AND DOMINION, AND [THE FACULTY TO BE] SEARCHING IN JUDGMENT; AND THEY REVEAL TO HIM THE SECRET MEANINGS OF THE TORAH,<sup><a name="fnB22" href="#fn22">[22]</a></sup> AND HE IS MADE AS A WELL THAT EVER GATHERS FORCE, AND LIKE A STREAM THAT NEVER CEASES; AND HE BECOMES MODEST, LONG-SUFFERING AND FORGIVING OF INSULT TOWARDS HIMSELF; AND IT MAKES HIM GREAT, AND EXALTS HIM ABOVE ALL THE WORKS [OF GOD].</i><br><br>The principle of <u>lishmah</u> is defined in Talmud Pesachim 50b:<br></div> <div><br></div> <div><a name="_Toc175998199"></a><b>Text </b><font face="Times New Roman (Arabic)"><b>‎</b></font><b>1-9<a name="Text_9_A9"></a>: Pesachim 50b</b><br></div> <div><i> Raba contrasted [two verses]. It is written, For thy mercy is great unto the heavens; whereas it is also written, For thy mercy is great above the heavens? How is this [to be explained]? Here it refers to those who perform [God's behest] for its own sake; there it refers to those who perform [it] with an ulterior motive. And [this is] in accordance with Rab Judah. For Rab Judah said in Rab's name: A man should always occupy himself with Torah and good deeds, though it is not for their own sake, for out of [doing good] with an ulterior motive there comes [doing good] for its own sake.</i><br><br>Tiferet represents Torah study. Yet above, we find Hesed and Gevurah. This teaches that a person by acts of loving-kindness and self-discipline arrives at a level even above Torah study. One rises to Hesed by charity and helping others where women often excel. Gevurah requires one to have reached the level of <a href="jkm09.htm#_Gateways">stoicism</a> that is a detachment from praise and insult. Nevertheless, Torah study inspires one to acts of kindness and discipline, while the lack of Torah study leads to apathy, has vshalom.<br><br><a name="Index19"></a><b>Features:</b><br></div> <ul> <li>A <a href="http://home.utah.edu/~hs20/jkm.pdf" target="_top">PDF Version</a> with built-in Hebrew and full Hyperlinks (8 MB): <i>older version</i></li> <li>Temple Emanuel’s <a href="http://www.templesanjose.org/JudaismInfo/tradition/Kabbalah/kabbalah_journey.pdf" target="_top">PDF Version</a></li> <li>A <a href="jkm.htm" target="_top">frame</a> based version: <i>always current</i></li> <li>Index</li> <li>Left frame contains:</li></ul><ol> <li>Table of Contents</li> <li>List of Equations</li> <li>List of Figures</li> <li>List of Meditations</li> <li>List of Tables</li> <li>List of Text</li></ol><ul> <li></li> <li>Available translations of the <a href="jkm30.htm#_Sefer_ha_Bahir">Bahir</a>, <a href="jkm30.htm#_Names_of_G_d__TABLES_">Midrash Tanhuma</a>, <a href="jkm30.htm#_Sefer_Yetzirah_Text">Sefer Yetzirah</a>, and some <a href="jkm30.htm#_Sefer_ha_Zohar">Zohar</a>.</li></ul><div><br></div> <div><a name="Index20"></a><a name="Index21"></a><a name="Index22"></a><b>Recommended Kabbalah links</b>:<br></div> <div><a href="http://www.613.org/" target="_top">613 Audio Lectures</a><font size="2"> Torah lectures from the Orthodox Union</font><br></div> <div><font size="2">Rabbi Nachman of Breslov audio lectures of </font><a name="Index23"></a><a href="http://www.breslov.com/Rosenfeld" target="_top">Rabbi Aryeh Rosenfeld Z”l</a><font size="2">. Highly Recommended </font><br></div> <div><br></div> <div><a href="http://www.jewishgen.org/databases/GivenNames/ancient.htm" target="_top">Biblical Genealogy</a><font size="2"> Timeline of history and names by Professor G. L. Esterson of Ra'anana, Israel</font><br></div> <div><br></div> <div>Hebrew <a href="http://www.geocities.com/Athens/9587/alephbet.html" target="_top">scribe</a> letter writing<br></div> <div><br></div> <div><a href="http://www.maqom.com/" target="_top">Maqom’s</a> excellent Torah learning site with guided meditations too. Recommended<br></div> <div><br></div> <div><a href="http://www.geocities.com/m_yericho/ravkook/ind_brei.htm" target="_top">Rav Kook on the Weekly Parasha</a><font size="2"> Rabbi Abraham Isaac Kook, 1<sup>st</sup> Chief Rabbi of Israel, ‘According to Kook's philosophy of repentance, man's separation from God is not an objective fact but a consequence of human "forgetfulness" of a higher existence. Thus repentance, achieved through Torah learning, can restore man's unity with the divine. A mystic by nature, Kook viewed Jewish national revival as part of the divine plan for strengthening faith against the rising tide of heresy. He expounded this philosophy in several cryptic essays, many of which were published posthumously under the title Orot ha-qodesh, 3 vol. (1963-64; "Lights of Holiness").’<sup><a name="fnB23" href="#fn23">[23]</a></sup></font><br></div> <div><font size="2"> </font><br></div> <div><a href="http://www.workofthechariot.com/" target="_top">Work of the Chariot</a><font size="2"> includes the following major kabbalistic translations:</font><br></div> <ul> <li><font size="2">Idra Rabba Qadusha</font></li> <li><font size="2">Sifra Detzniyutha</font></li> <li><font size="2">Idra Zuta Qadusha</font></li> <li><font size="2">Ma'aseh Merkabah Literature</font></li> <li><font size="2">Books of Enoch</font></li> <li><a name="Index24"></a><font size="2">Sh'ir Qoma (Shiur Komah)</font></li> <li><font size="2">Etz HaChayyim</font></li></ul><div><font size="2"><b> </b></font><br></div> <div><a href="http://www.sacred-texts.com/jud/index.htm" target="_top">Sacred Texts</a><font size="2"> includes:</font><br></div> <div><font size="2">· JPS Tanach</font><br></div> <div><font size="2">· Talmud including the Sayings of our Fathers</font><br></div> <div><font size="2">· Legends of the Jews by Louis Ginsburg</font><br></div> <div><font size="2">· The Kabbalah Unveiled by S.L MacGregor Mathers, basically the esoteric Zohar</font><br></div> <div><font size="2">· Sefer Yetzirah</font><br></div> <div><a name="Index25"></a><a name="Index26"></a><font size="2">· Midrash Tanhuma</font><br></div> <div><font size="2">· Chabad Haggadah</font><br></div> <div><font size="2">· Maimonides 13 principles</font><br></div> <div><br></div> <div><a href="http://www.servantsofthelight.org/" target="_top">Servants of the Light</a><font size="2"> includes:</font><br></div> <ul> <li><font size="2">Kabbalah time line</font></li> <li><font size="2">Saadia commentary</font></li> <li><font size="2">Sefer Yetzirah</font></li> <li><a name="Index27"></a><a name="Index28"></a><font size="2">Bahir</font></li> <li><a name="Index29"></a><font size="2">Zohar</font></li></ul><div><br></div> <div><a href="http://www.seforimonline.org/seforim.html" target="_top">Seforim Online</a><font size="2"> contains PDF Hebrew/English source text files including Reshis Hochmah and the Guide to the perplexed.</font><br></div> <div><br></div> <div><a href="http://www.yedidnefesh.com/kaballah/song/index.htm" target="_top">Yedid Nefesh</a><a name="Index30"></a><font size="2"> contains a translation of Luzatto’s “Kalach Pitchei Chochmah”</font><br></div> <div><br><br></div> <div align="center"><a name="Index31"></a><a name="Index32"></a><a name="Index33"></a><a name="Index34"></a><font size="2">(The background colors when available</font><sup><font size="2"><a name="fnB24" href="#fn24">[24]</a></font></sup><font size="2"> correspond to Tiferet from the teachings of Joseph Tzayach</font><a name="Index35"></a><font size="2"> Z</font><tt><font face="Courier New" size="2">”</font></tt><font size="2">l.<sup><a name="fnB25" href="#fn25">[25]</a></sup>)</font><br><i>The way one looks at the world is the kind of world one shall have.</i><sup><a name="fnB26" href="#fn26">[26]</a></sup><br></div> <div align="center"><br></div> <div align="center"><br></div> <div align="center"><br></div> <div align="center"><br></div> <div align="center"><br></div> <div align="center"><br><br><br><br></div> <hr><div><sup><a name="fn1" href="#fnB1">[1]</a></sup> Words of a Holocaust survivor when choosing not to cooperate with the Nazis, also see <a href="jkm04.htm#_Ref172876044">4.8.2.1</a> p. 189 and <a href="jkm08.htm#_Ref172876369">Meditation 8-5: Love Again</a> and <a href="jkm08.htm#_Ref172876755">Text 8-11: “For the Beauty of the Earth”</a> p. 266.<br></div> <div><sup><a name="fn2" href="#fnB2">[2]</a></sup> Jeremiah sitcom series, “The Bag”<br></div> <div><sup><a name="fn3" href="#fnB3">[3]</a></sup> Psalm 107:33 whose verse starts with a Yod and ends with a Nun is the <font face="Times New Roman (Hebrew)">סוד</font> of the author <b>Y</b>osef Nata<b>n</b> ben Avraham Tzvi – <font face="Times New Roman (Hebrew)">יוסף נתן בן אברהם צבי</font>. See <a href="jkm14.htm#_Ref93033033">Meditation 14-5: Eloah God as Creator</a> p. 442 for an explanation of the Name <font face="Times New Roman (Hebrew)"><b>אל</b></font><sub><font size="5" color="Fuchsia"><b>*</b></font></sub><font face="Times New Roman (Hebrew)"><b>וה</b></font>.<br></div> <div><sup><a name="fn4" href="#fnB4">[4]</a></sup> See Section <a href="jkm15.htm#_Ref166898135">15.2</a>, <a href="jkm15.htm#_Ref166898139">Finding ones Soul Mate</a>, page 461<br><sup><a name="fn5" href="#fnB5">[5]</a></sup> The four names of this book parallel the four worlds: ‘Glory’ in Atzulut<a name="Index1"></a>, ‘Sabbath Holiness Israel’ in Beriyah, ‘Dancing with Angels’ in Yetzirah, ‘Jewish Kabbalah Meditation from Torah to Self-improvement to Prophecy’ in Asiyah. In the 4<a name="Index2"></a><a name="Index3"></a><a name="Index4"></a><sup>th</sup> world we are reminded to T’skelet Mitzvot – to look at (keep) the commandments. Btzelal Roth haCohen taught we attend synagogue in the morning to remind us each day to keep commandments – Rosh Hodesh Elul 5766.<br><sup><a name="fn6" href="#fnB6">[6]</a></sup> Jacob is the visitor at ones table on the 3<sup>rd</sup> night of Sukkot. <br><sup><a name="fn7" href="#fnB7">[7]</a></sup> Tiferet is center of the Tree of Life is the place of Torah academies in heaven the place of Truth balanced between mercy and judgment.<br><sup><a name="fn8" href="#fnB8">[8]</a></sup> <i>“</i><font face="Book Antiqua" size="2"><b><i>Shabbas Kodesh, Shabbas Kodesh, Shabbas Kodesh l’Yisrael” – Holy Sabbath, Holy Sabbath, Holy Sabbath to Israel. </i></b></font><font size="2">A Hassidic rabbi from Israel brought his wife to Stanford Hospital in Palo Alto with an incurable disease. Each Shabbas he said these words over and over while he walked on his way. Even after his wife died he would not let his joy for the Shabbas diminish. He would also recite what seemed to be the entire book of psalms each Shabbas. He did everything to try to save her, even beyond his means, how he loved her. In the same way, the King of kings whose throne is in the World of Creation loves us.</font><br><sup><a name="fn9" href="#fnB9">[9]</a></sup> Crucial Conversations, Patterson, Grenny, McMillan & Switzler, 2002<br><sup><a name="fn10" href="#fnB10">[10]</a></sup> Psalm 29 representing Kavod amongst the Psalms of David. Translation from Siddur Tehillat Hashem, Nusach Ha-Ari Zal according to the Text of Rabbi Shneur Zalman of Liadi by Rabbi Nissen Mangel, p.131.<br><sup><a name="fn11" href="#fnB11">[11]</a></sup> The Bahir<a name="Index15"></a> describes the seven voices and their relation to the seven sefirot: Kaplan Bahir #45,#49 pp. 17-18; pp. 117-119.<br><sup><a name="fn12" href="#fnB12">[12]</a></sup> Hadar is ornament, splendor, honor, or glory. Tiferet alludes to beauty and adornment with ornaments. Honor which is Kavod is found in Tiferet.<br><sup><a name="fn13" href="#fnB13">[13]</a></sup> Zohar 3:31b, Soncino 4:386<br><sup><a name="fn14" href="#fnB14">[14]</a></sup> Ibid. through Zohar 3:32a<br><sup><a name="fn15" href="#fnB15">[15]</a></sup> Bahir<a name="Index18"></a>, Kaplan trans. #45, pp. 15-16, 117<br></div> <div><sup><a name="fn16" href="#fnB16">[16]</a></sup> Pesachim 56a, Midrash Deuteronomy Rabbah 2:31,35,36<br><sup><a name="fn17" href="#fnB17">[17]</a></sup> Immortality is not a time that we should wait for to arrive, but a place that we are destined to see.<br><sup><a name="fn18" href="#fnB18">[18]</a></sup> See <a href="jkm_t.htm#_Ref128626424">Text 1-1: Psalm 29</a>. <br><sup><a name="fn19" href="#fnB19">[19]</a></sup> Zohar 3:30a, Soncino 4:382<br><sup><a name="fn20" href="#fnB20">[20]</a></sup> Zohar 3:35a, Soncino 4:392<br><sup><a name="fn21" href="#fnB21">[21]</a></sup> Zohar 3:35a<br><sup><a name="fn22" href="#fnB22">[22]</a></sup> Alluding to the kabbalah and Psalm 25:14, “The secret of the Lord is with them that fear Him” Amos 3:7 “He hath revealed his secret to his servants the prophets.” <br><sup><a name="fn23" href="#fnB23">[23]</a></sup> Encyclopedia Britannica 1998.<br></div> <div><sup><a name="fn24" href="#fnB24">[24]</a></sup> The yellow and violet background that is sometimes behind the website is called “Spinning Stars” and is based on a wallpaper from the <i>People’s Commisar</i> of <i>alt.magick</i>.<br><sup><a name="fn25" href="#fnB25">[25]</a></sup> The Onyx Stone (Evven HasShoham), The Binding of Life (Tzeror HaChaim), Remnant of Joseph (Sheirut Yosef) discussed in Meditation and Kabbalah, Aryeh Kaplan trans. p.158.<br><sup><a name="fn26" href="#fnB26">[26]</a></sup> Rav Avigdor Miller<br></div> <ul> <li><a href="jkm01.htm#Heading1573">1 Introduction</a></li> <li><a href="jkm02.htm#Heading1601">2 The Written Bible</a></li> <li><a href="jkm03.htm#Heading5717">3 The Oral Teachings</a></li> <li><a href="jkm04.htm#Heading5970">4 Kabbalah Authors</a></li> <li><a href="jkm05.htm#Heading6692">5 Kabbalah Texts</a></li> <li><a href="jkm06.htm#Heading7583">6 Israel</a></li> <li><a href="jkm07.htm#Heading7714">7 Character</a></li> <li><a href="jkm08.htm#Heading8257">8 Time</a></li> <li><a href="jkm09.htm#Heading9657">9 Gateways</a></li> <li><a href="jkm10.htm#Heading11649">10 Names of God</a></li> <li><a href="jkm11.htm#Heading13316">11 Name of messiahs</a></li> <li><a href="jkm12.htm#Heading13576">12 Dreaming</a></li> <li><a href="jkm13.htm#Heading13951">13 Prayer</a></li> <li><a href="jkm14.htm#Heading15053">14 Hypnosis Meditation</a></li> <li><a href="jkm15.htm#Heading15977">15 Marriage</a></li> <li><a href="jkm16.htm#Heading16488">16 To Hell and Back</a></li> <li><a href="jkm17.htm#Heading16918">17 The Tree of Life</a></li> <li><a href="jkm18.htm#Heading18446">18 Planes of Existence</a></li> <li><a href="jkm19.htm#Heading18552">19 Back To The Future</a></li> <li><a href="jkm20.htm#Heading18702">20 Dancing With Angels</a></li> <li><a href="jkm21.htm#Heading18807">21 Health</a></li> <li><a href="jkm22.htm#Heading24150">22 Family and Friends </a></li> <li><a href="jkm23.htm#Heading24470">23 Animals, Plants, Rocks, Sky, Snow, Trees, and Land</a></li> <li><a href="jkm24.htm#Heading24784">24 History</a></li> <li><a href="jkm25.htm#Heading25149">25 Music</a></li> <li><a href="jkm26.htm#Heading25352">26 Religions</a></li> <li><a href="jkm27.htm#Heading26698">27 Mathematics</a></li> <li><a href="jkm28.htm#Heading26716">28 Science</a></li> <li><a href="jkm29.htm#Heading27194">29 Engineering</a></li> <li><a href="jkm30.htm#Heading27743">30 Appendix</a></li> <li><a href="jkm31.htm#Heading36058">31 Glossaries</a></li> <li><a href="jkm32.htm#Heading36682">32 Bibliography</a></li> <li><a href="jkm33.htm#Heading36707">33 Index</a></li> </ul> <hr> <div align="CENTER"><a href="jkm01.htm" target="RightFrame">Next</a> <a href="jkm.htm">Home</a> <a href="jkm_t.htm">Title Page</a> <a href="jkm_i.htm">Index</a> <a href="jkm_c.htm">Contents</a> </div> </body>